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Our Way

The Wilp

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GTO-10For the Gitxsan people, the Wilp and clan are the two most important units of society. A person is born into a particular Wilp and clan. The Gitxsan, like many other small societies, are well organized through kinship lines. Kinship organizes most aspects of life including property ownership, economic activity, residence patterns, education, marriage, inheritance, political activity and most social relationships. All of these spheres of existence are determined by one's kin group membership. The basic kinship unit is the Wilp or House. The Wilp is composed of a group of matrilineally-related kin. In some Wilps the biological relationships between all Wilp members is known. In other Wilps there may be two to six lineages between whom the relationship is no longer remembered. This is sometimes expressed as "maybe our grandmothers were sisters."

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Society

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GTO15The Gitxsan have a matrilineal system with House members tracing lineage through their mother's side.
All Gitxsan belong to a Wilp (House group), which is the basic unit for social, economic and political purposes.
Wilps are made up of a collection of closely related people. Membership in the various Wilps ranges from as little as 20 to as many as 250 people.
There are approximately 64 Wilps (House groups), each with their own territory.
Each Wilp belongs to one of four clans: Lax Gibuu (Wolf), Lax Seel/Ganeda (Frog), Giskaast (Fireweed) and Lax Skiik (Eagle).
Feast hall or Liligit is the forum where business, social and political decisions are legitimized in the traditional system.
The traditional system remains active within the Gitxsan Nation.

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The Gitxsan

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“If you take a bucket of water out of the Skeena River, the Skeena keeps on flowing. Our rights still flow and they will flow forever.”

- Hereditary chief Delgamuukw at a press conference following the BC Court of Appeal ruling, June 25, 1993. 

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The Traditional System Today

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GTO-3The traditional, hereditary system is active in the Gitxsan nation.

It is a matrilineal system with members of a Wilp, or House, tracing their lineage through their mothers. All Gitxsan belong to a Wilp, which is the basic unit for social, economic and political purposes. The Wilp is a collection of closely related people. It consists of one to several families and membership can number from 20 to more than 250 people. Each Wilp has a hereditary chief. A hereditary chief may have several wing chiefs who perform particular functions for House members such as planning and administering forestry work, tourism initiatives or commercial fishery undertakings.

There are more than 50 Wilps (House groups), each with their own territory within the Gitxsan nation.

Each Wilp belongs to one of four Gitxsan clans: Lax Gibuu (Wolf); Lax Seel or Lax Ganeda (Frog); Gisgaast (Fireweed); and Lax Skiik (Eagle).

The feast hall, called the potlatch by some coastal First Nations, is the forum where business, social and political decisions are legitimized in the traditional system. Gitxsan traditional society also has a series of laws dealing with conservation and activities within House territories. Traditional history and laws are passed on orally.

Each Wilp has an adaawk (oral history), which describes important events in its existence. The carvings on a totem pole record parts of a Wilp’s adaawk. The adaawk is tied to the territory, and events depicted by the crests on totem poles signify jurisdiction over a particular territory by a Wilp and its hereditary chief.

World View

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40_StekyodenThe Gitxsan have a certain way of looking at the world. It is different from the way the majority of newcomers to this land see the world. The Gitxsan world view affects the way we relate to the land, the way we live, the way we interact with other Gitxsan and our relationships with Lixs Giigyet (those who come from away).

It is important for us to describe, generally, our world view to the Lixs Giigyet. This is an important part of any consultation or negotiation process. The federal and provincial governments, private companies, and the Lixs Giigyet who live in the Gitxsan territories must have a basic understanding of our vision. Then they can fulfill their promise of consulting, negotiating and behaving in a manner which recognizes and respects our way of life.

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